A Quarter of a Century.

A Quarter of a Century.

Birthday’s are the worst.
I wanted to blame Facebook,
But before there was Facebook,
there was a terrorist attack.
And before there was a terrorist attack,
there was a car accident.
And before there was a car accident,
There was me.

Born from dust.
Born from the cells of my ancestors.
Born as a new generation,
carrying the same chains.
The same skin disease.
The same hopeless desire for eternity.

Birthday’s are so boring.
An attempt to justify existence,
and locate yourself within spacetime.
But will spacetime remember me?
Cause I’ve been feeling like a speck-
Something less brilliant than a star.
And then I saw a good friend.
And she let me talk.
And I said stupid things.
And I laughed.
And I remembered all the good people.
And I remembered it’s okay.

Birthday’s are ruthless.
Ticking away the minutes,
Pushing you under the pressure,
to prove you are moving some direction.

When I am feeling lost,
I lick my finger.
And let the wind tell me,
which way to blow.

When I am feeling lost,
I look at where I was before,
And I thank something invisible,
for another year.

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Kick the laundry pile.

Put the coffee on the stove.

Clean the loose tobacco off the desk.

Apply lotion.

The fan is not working?

Water plants.

 

~ sphssssh ~

 

The sound of hot coffee spilling on the stove top.

Brown stains.

Perfume steam.

 

Pour the coffee.

Roll a cigarette.

Hit play.

Wilco.

Google: How to fix a fan.

 

Facebook.

Facebook.

Facebook.

 

Stare at plants.

Blow a smoke ring.

Google: How to check computer storage.

Troubleshoot.

 

84.1 GB storage.

What the fuck am I storing?

Google: How to clean storage space on computer.

Troubleshoot.

 

Caches.

I’ve head about these before.

Only delete the old ones!

 

Empty folders.

What does that mean?

 

My computer learns about me.

Tracks my location.

My passwords.

Website information.

My computer remembers things for me.

Things I don’t have effort to care about.

 

My computer tracks my searches.

Customizes advertisements.

Creates a digital history of my preferences.

 

My curiosities.

My secrets.

My medical history.

Web MD.

A long list of things I could have almost had.

Or maybe do have.

 

Meyers-briggs.

Free trials on language websites.

Searches for people.

People I want to know about.

People I never want to meet again.

People who make me sad when I remember them.

People who might be sad if they remembered me.

 

Moved items to trash.

Exchanging memories for space.

 

Empty trash.

* Files can’t be deleted!

They are “running.”

Running?

Motherfuckers.

Avoiding me.

I don’t even know what they are.

But I’m lazy

So they won,

for today.

 

Until there comes a time,

when I’m forced to make some changes,

you can stay in the background,

collecting information,

about me.

 

My wrist is itching.

Just like the mint plant;

I am wilting in the heat

 

I am thinking

about all the things that I could do

to be productive.

 

I am thinking

how differently

time moves

when you finally keep some

and use it on yourself.

 

I am thinking

how differently

time moves

when the summer sun is so hot,

it lingers on into the night,

and gets trapped

in your bedsheets.

“Existence is futile!” a man shouted from the third floor window of a worn-out building. He was hanging on a curtain rod, a cigarette dangling out of the corner of his mouth.

He was a dirty man, maybe in his 40’s. I was never too good at guessing how many years a person’s been living for.

He saw me watching – a look of dignified delight spread across his dingy face, his hallowed eyes fixing on my little dress; his mouth slowly stretching into a gummy grin decorated with a few fossils of broken teeth.

“What’d you say?” I yelled back, my hand now parallel to my forehead, as if I were a solider reporting to her general. Really, I was just trying to shield my eyes from the hazy July sun.

“Viene qua, bellisima.” Now he was laughing all mad-like, clutching on to his ribcage, howlin’ and cracklin’ like a hyena.

“Where you come from?” yelled another man, maybe Moroccan, and before I knew it there were 10 of ‘em, all hootin’ and whistlin’ and still somehow suckin’ on their cigarettes.

I turned my attention to the empty street, lined with over-flowing trash bins and haphazardly parked cars. The sun was beating hard on the back of my shoulders, and I was trying to concentrate on a small dog up the hill, on the horizon of the piazza. He was dancing and skipping about, a little too care-free for the scene. His owner was taking a piss next to a trashcan, taking no measure to cover himself.

I took a sharp left onto a small side street, somewhere in between a via and a viccolo. Delivery items were being transferred from boxy trucks into dying businesses, the Chinese yelling in Italian, Italians yelling at the Chinese. I accidentally made eye contact with a homeless man lying dead in the center of the sidewalk. His mouth was slightly agape, and he slowly stretched his shaking arm in my direction, piercing me with his gray dull eyes.

“Existence is futile,” he whispered, and my over-heated July skin flushed with goose-bumps.

“What’d you say?” I sang back in a sad tune, like a reflex that a doctor checks to make sure you’re still feeling things.

He began to groan, and cough, and shake some more.

I marched on, past a Banglah and cellphone shop. I walked past Hallal fast food and empty stores with no names. I walked past children playing in the street, mothers humming as they hung their wet clothes out their apartment windows. I walked past hot trash begging to become fire, dirty birds sifting for something to eat. I walked past construction workers in their bright orange vests and long pants, past the crumbling buildings that once signified affluence and opportunity.

I walked, until I finally saw a bar. I opened the door, and that’s when I realized I was following my feet.

“Ciao, dimmi,” said an old man with a big mustache and watery blue eyes.

“vorrei un caffe,” I asserted, over annunciating.

The stainless-steel machine whizzed and steamed, a dark black liquid gently trickling into a small, white porcelain cup.

He placed it on the bar with a flourish, and I languidly began stirring in the contents of a sugar packet, my eyes fixed ahead on a mirror, watching the room behind me.

A business man in a well-tailored suit entered into the picture. He had a big watch with the wrong time and pearly white teeth that looked like maybe they had been sharpened.

“Un caffe,” he snapped, and the old bar man stepped into motion like a switch had been flipped on. He never looked away from the machine as the espresso found it’s way into another cup. A small, white cup. Porcelain.

The old man placed the coffee on the bar, and I felt the eyes of the business man on me. I kept looking in the mirror. Maybe I was waiting for something.

“Existence is futile,” he remarked, as he dropped a few coins on the counter and headed back out into the streets.

“What’d you say?” I asked myself, because no one else was around to hear me.

“Un euro,” the old man replied, with a warm smile and busy hands.

“Grazie,” I placed a coin on the counter, and followed my feet outside.

“Masti cazzi!”

The two shared a laugh, as I methodically stabbed a piece of cantaloupe with my fork and lifted it to my mouth.

“Do you know what this means? It’s one you should learn.”

I had been sitting on the outskirts of their conversation, a comfortable place I have learned to call home.

“I always mix up the profanities, but ‘cazzo’ means dick, right?”

“No, no, it’s not a profanity! It means ‘nevermind.’”

“What’s the literal translation?”

“These dicks. But that’s not what it means.”

“Ahh okay. We have phrases like this in English, too.”

“But it’s not a phrase. It’s a lifestyle! For example, you wake up late? Masti cazzi. You forget your laundry in the washing machine? Masti cazzi. You lose your job? Masti cazzi.”

So it’s the Italian hakuna matata, but with dicks? Ho capito.

“How long have you stay in Italy?”

“Otto mese.”

“Why haven’t you learned Italian yet?”

“Sono pigra.”

I have the latter part of this conversation at least once a day.

“I’m lazy” has always been a lame excuse for something deeper.

“I battle with a constant, depressive existential crisis and struggle with interpersonal self-motivation,” is not exactly polite to say. Even if I said it, I don’t think it would mean anything.

Now, ‘I’m lazy’? People can really sympathize with that. And I’ve built a solid defense for this excuse. But I accidentally learn something every once in awhile. Piano, Piano. It’s not a phrase, it’s a lifestyle.

Over the last six moths, I made an important transition from “living in Italy with a random family and being totally clueless” to “living on my own in Italy and being totally clueless.” I have been teaching English for a private company in Monteverde Vecchio, which I recently understood quite literally means “old green mountain.” This old green mountain, which sits 298 steps above the tram tracks, is adorned with vibrant vines climbing up the sides of distinctive romantic houses, in pale yellows or baby pinks, contrasted with deep-hued shutters on door-sized windows. The ceilings are tall, just like the trees, and everything feels a bit closer to the moon when night begins to fall.

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Teaching English has been a strange and rewarding experience. Before, I never had to think about why my verbs agreed, or how time and language are so deeply tangled together in an expression of existence. Now, I have been asked to explain things for which I had never previously assigned reason to.

“What dose how mean?” an adult student once asked me, causing my brain to implode. How do you explain how? It’s something I’ve been considering ever since. It’s the way by which something is done, but also related to a state of being. It can express both quantity and quality. Methodology and measurement. When she asked, I didn’t have a thoughtful answer. I believe I said, “ummmm.”

It felt like I was teaching someone how to breathe. I don’t know how, it comes naturally.

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Apart from needing to consider my language in a thoughtful way, I also began an exposition into the psychology of learning. I had 40 students, aged 7 to 40. Some were in small groups, others individual lessons. Each leaner needed to be motivated in a different way. The biggest challenge in teaching is keeping students interested. The school is full-immersion, which means it’s forbidden to speak in Italian to the students. I can’t speak in Italian anyway, so it was an easy rule to follow, but it proved to be very trying in a class with eight 7-year-olds who don’t speak a lick of English. Some of the worst-behaved kids were my favorite students, because I saw a lot of myself in them. The bad kids were usually the most intelligent. They were bored, so they clung to distractions.

In a way, each class was its own chemistry experiment. I had to learn through trial and error how to be relatable. The first step in learning a language is a desire to communicate. I quickly learned my younger students are Justin Bieber fans. My 10 year olds even had opinions about Donald Trump.

Sometimes I would have to separate students, or a few kids would be absent. This completely changed the classroom dynamic, and I started to understand more about the influence of a social setting. Different combinations of students brought out different social environments. I learned the importance of developing an individual relationship with each student. Disappointment is a more effective tool than anger.

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The school year ended last Wednesday and I realized it’s been six months since I published on my blog. Everything about life has changed. When I moved to Italy and began this blog, I was really bored. I thought if I threw myself into an ambiguous situation, I would finally have “something to write about.” Roma has not disappointed, and I feel incredibly shocked and lucky each day that I’m here. I hope to continue writing, and I thank anyone who takes the time to read. I’m not an expert on anything, I’m just a girl with a hypothesis.

336A8731.jpgHas anyone ever metaphorically spat in your face? It just happened to me. I received a long lecture on how abruptly leaving a job as a caretaker is, well, careless. I was told I was not respectful, and to do what I’m doing makes me a bad person.

It’s hard to disagree with, and brings up memories of me leaving from a string of situations on less than graceful terms. Naturally, it has snowballed into an overall speculation about the nature of my existence, and if, in fact, I am “bad”.

To answer this question, one must first understand what defines bad or good.

If you take a dog for a walk on a day full of sunshine, a soft breeze tickling the hair on the back of your neck, whispering in your ear a melodic cacophony of early spring, this might be good.

If you’re getting a last miute haircut by the only hairdresser who doesn’t have clients booked, and the blow drier short circuits causing a spark to light a fire that burns down the building and also envelops your whole head of hair, this might be bad.

However, both applications of these values are created by yourself in the scenario, meaning they don’t construct an objective reality for which we can build a consensus. Generally, most people would agree that these situations are “bad” or “good”. But what if you change perspectives with someone else in the scenario? What if the dog really hates you, and being forced under the control of your subordinate leash brings him great anguish and turmoil? What if you’re walking the dog past a girl who had her own dog die recently, and the sight of your dog triggers her grief? Alternatively, what if the proprietor of the building always secretly hoped for a fire because he had a big insurance policy? Now he is happy. And I don’t think he cares about your hair.

The problem with morals is they are subjective. Everything in reality is. Physics tells us time does not exist the same on street level as it does the 9th floor of a building. I constantly vow to give my sisters “tips from the future” because my day occurs 8 hours ahead of theirs. This is a different problem, though, and we can talk about it later.

So what are these morals, and where do they come from, if everyone is looking at the same situation with different eyes? Most of us assume that murder is wrong, but is it still wrong if you murder someone who is trying to murder you? Where do we derive our rules for how to navigate life? For many, it’s religion. But throw religion away for a second, and pretend it isn’t real. We could still probably agree on the golden rule. “Treat others as you want to be treated.” Okay, that’s nice, so *WHAT IF* I’m really into being tied up and spanked? Does this mean I go around tying up people and spanking them? Seems like a bad rule of thumb.

I was asked to turn the situation around, and see it from the employers perspective. I tried to explain I’ve gone inside and out of the matter, but sometimes you just have to let other people talk. “What if we decided we were throwing you out, with only three days notice before you must leave?” I said I would have to create a plan and find somewhere else to go. This was not a satisfying answer. “Yes, but what would you tell other people when they asked you about this situation? You would say we were bad people.” For me, the idea of having to find a new place to live seemed like it would be the most important thing on my mind. She did not believe me.

One time in college I was sitting on a bench in a tree-spotted greenspace referred to as the oak grove. I was pretending to do trigonometry homework, but mostly watching a group of “larpers,” or, individuals who do role-play jousting. A dog stopped beside me, who I began to pet, surprised by his outgoing personality. The dogs companion, an old gentleman with white Einstein hair and crystal blue eyes, approached me next, and started telling me conspiracy theories about JFK’s assassination and what really happened on 9/11. He then told me he used to teach sociology at IUP, segwaying into a lesson I didn’t ask for. He explained the “A,B,C theory of emotions,” developed by Albert Ellis in the 1950’s.

Einstein-man told me “A” stands for an action. Life is comprised of action and inaction. There is no connotation associated with these things. Nothing is “good” or “bad,” it just is. “B” stands for the conscious or subconscious belief we have regarding the action, which provides the action with assigned meaning. “C” stands for emotional consequences, or feelings we derive from the meaning we assigned to an event. For example, A. Sally sees a snake. B. Sally has heard bad stories about snakes. C. Sally is scared. With this logic, we assign meaning to everything, and that meaning is left up to our conscious or unconscious thoughts to translate into our emotions. Realistically, we can control our emotions about an event by assigning our own meaning to it. This is a therapeutical technique aimed to shift the traditional viewpoints and approaches about human behavior from assigning a one-size-fits-all template to “actions,” and instead giving an individual the power to customize their feelings and beliefs. That was a really long sentence, and I’m sorry.

I’m headed to London tomorrow, and before leaving, I was asked to pack up my belongings and reimburse the employer for 30 euro. This is all action, and my conscious belief tells me after I’m on the plane, I’m going to be just fine. I’m headed to visit a dear friend for his final photography exhibition, as he graduates from the University of London Arts with a degree in photojournalism and documentary making. His project is called “sonostalgia,” the inverse of nostalgia, which is the phenomena of feeling homesick for home while still living there. It’s feeling homesick for the way things used to be – a place you can never go back to. And when I return to Rome, I will begin a new life, something I have become quite practiced in.